The History of The Life of God’s Priest (08)
The history of the life of the priest of
God is inexhaustible. It is a life better lived than imagined or learned about. The priestly acts were encountered in Job. He was a man in love with God and
was, as in a living priest, very sensitive to the possibilities of his many children going into a life
of disobedience. He was a priest to the family (Job1:5).
God as the priest’s possession
Ezekiel 44:28 I am to be the
only inheritance the priests have. You are to give them no possession in
Israel; i will be their possession.
The priest knows one thing
which the people – the others not in the priesthood – are not privy to. He is
aware that the raison d'etre of life is possessing God. He knows God as the
centre of his desire and pursuit. He shares the same vision with Abraham. The
history of the life of the priest of God, therefore, is full of irresistible
movements from one place to the other. When he thinks he has finally arrived and
come to rest, he sees that there is still much of God left to possess. So off
he goes again. The priest has come to know that there is no finality in the
matter of possessing God. He has come to find out that in all eternity he will
still be learning God through his High Priest, the Lord Jesus, through whom he
came into the priestly life.
The people’s life is centred around pursuing things just like the world;
the priest’s is centred around the nature of God and pleasing Him. While the
people are busy throwing up “visions” to run after, the priest is moving
towards God.
Found faithful
The priest's walk towards God has a full effect of making him to be
faithful and incapacitating him from going away from God. This can be seen in Zadok, the
priest of God. Zadok was found faithful and he found it impossible to follow
the general run of people, Israel, to go
away from God (Ezekiel 44: 15 - 16). It is expected, Paul writes, in steward
that he should be found faithful (1 Corinthians 4: 1). It is the faithfulness of the priests that
brings him constantly forward to the holy of holies for fellowship and ministration
to God. This is not talking of standing behind a pulpit. It is about minding
the heart of God, being concerned that the will of God is fulfilled. This revelation
of the mind of God comes through possessive ministering to God. “….while they ministered to God…” (Acts13: 1).
The faithful heart is it that ministers to God. He cannot depart from God like
the others; he simply does not have the ability. As a matter of fact it does
not cross his mind to depart from God, no matter how justifiable.
Such degree of
commitment is found today in the Orient where an organisation violently against
Christ and those that belong to Him carves a kingdom for itself which it calls
Islamic State of Iraq and Syria, ISIS. It slaughters and kills and dehumanises
everyone that has the Testimony of Christ. A new dimension to this in the
recent time is to slitter the throats of their victims and drain the blood into
a basin. They are thrilled to see this. They are gone beyond the human grace to
consider a child or a woman. Yet, these great people, the saints, these priests of God, hold on to their
faith in Christ.
The priests as teachers and judges
By the trajectory of the course
of the history of their lives, the priests teach “my people the difference
between the holy and the profane, and cause them to discern between the the
unclean and the clean” (Ezekiel 44:23). The priest has travelled far with God
and so has come to be partaker of divine nature ; he has come to the knowledge
of “very great and precious promises” (1 Peter 1: 3 – 4). He has tread the path
of the High Priest of his soul Who, after living before God for thirty years,
had the divine approval as God testified of Him: “This is my beloved Son in
whom I am well pleased.” Three years down the course of this life, God spoke
again: “This is my beloved Son, hear ye him.” The meaning of these is that this
one has come to fully represent God and God is directing our attention to this
representative of His. He has the capacity to teach the very life of God, not
necessarily by the words of mouth, but by his life; he has the capacity to
deliver the true judgment of God. He has become, not only a teacher, but a
judge. Now a judge is a product of experiences and wisdom acquired over ages.
That was Jesus Christ; that is the priest of God today.
Lord, in this season, we receive grace and find mercy and favour to
come to the full possession of the Godhead. We pray the Holy Spirit inspired
prayer as we bow our knees before the Father from whom his whole family in
heaven and on earth derives its name and pray that out of your glorious riches you
he may strengthen us with power through your Spirit in our inner being or man,
so that Christ may dwell in our hearts through faith. And we pray that we,
being rooted and established or grounded in love, may have power together with
all the saints, to grasp how wide and long and high and deep the love of
Christ, and to know his love that surpasses knowledge – that we may be filled to
the measure of all the fullness of God.
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